Tag Archives: religions

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Sri Ramakrishna Paramahamsa

Truth is one; only It is called by different names. All people are seeking the same Truth; the variance is due to climate, temperament, and name. A lake has many ghats. From one ghat the Hindus take water in jars and call it “jal”. From another ghat the Mussalmāns take water in leather bags and call it “pāni”. From a third the Christians take the same thing and call it “water”. Suppose someone says that the thing is not “jal” but “pāni”, or that it is not “pāni” but “water”, or that it is not “water” but “jal”, It would indeed be ridiculous. But this very thing is at the root of the friction among sects, their misunderstandings and quarrels. This is why people injure and kill one another, and shed blood, in the name of religion. But this is not good. Everyone is going toward God. They will all realize Him if they have sincerity and longing of heart.

— Ramakrishna – The Gospel of Sri Ramakrishna – p. 423

The different names of Truth

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Jiddu Krishnamurti

Can the mind put away all its conditioning so that it is actually, not verbally or theoretically or ideologically, but actually free, completely? That is the only challenge, that is the only issue, now or ever. If you also see the importance of that, then we can go into this question as to whether the mind can uncondition itself. Can we proceed from there? Is it possible? In this question several things are involved. First of all who is the entity who is going to uncondition the conditioned mind? You understand? I want to uncondition myself, being born as a Hindu or brought up in a particular part of the world, with all the impressions, cultures, books, magazines, what people have said and what they have not, such constant pressure has shaped my mind. And I see it must be totally free. Now, how is it to be free? Is there an entity which is going to make it free? Man has said, there is an entity; they call it the Atman in India, the soul or the grace of God in the Occident, or this or that, which, given an opportunity, will bring about this freedom. It is suggested that if I live rightly, if I do certain things, if I follow certain formulas, certain systems, certain beliefs, then I will be free. So, firstly it is posited that there is a superior outer form or agency, that will help me to be free, that will make the mind free if I do these things right? But ‘If you do these things’ is a system, which is going to condition you and that is what has happened. The theologians and the theoreticians and the various religious people have said, ‘do these things, practice, meditate, control, force, suppress, follow, obey’ then at the end, that outer agency will come and bring a certain miracle and you will be free; see how false that is, yet every religion believes in it in a different way. So, if you see the truth of that, that there is no outer agency, God what you will that is going to free the conditioned mind, then the whole organized religious structure, of priests with their rituals, with their mutterings of meaningless words, words, have no meaning any more. Then secondly, if you have actually discarded all that, how is it possible for this conditioning to be dissolved; who is the entity that is going to do it; you have discarded this outer agency, the sacred, the divine, all that, then there must be somebody who is going to dissolve it? Then who is that? The observer? The ‘I’, the ‘me’, which is the observer? Let us stick to that word, ‘observer’; that is good enough. Is it the observer that is going to dissolve it? The observer says; ‘I must be free, therefore I must get rid of all this conditioning’. You have discarded the outer, divine agency, but you have created another agency which is the observer. Now, is the observer different from the thing which he observes? Please do follow this. You understand? We looked to an outer agency to free us God, Saviours, Masters and so on, the gurus if you discard that then you will see that you must also discard the observer, who is another form of an agency. The observer is the result of experience, of knowledge, of the desire to free himself from his own conditioning; he says, ‘I must be free’. The ‘I’ is the observer. The ‘I’ says, ‘I must be free’. But is the ‘I’ different from the thing it observes? It says, ‘I am conditioned, I am a nationalist, I am a Catholic, I am this, I am that’. Is the ‘I’ really different from the thing which he says is separate from him, which he says is his conditioning?

— Jiddu Krishnamurti – Talks and Dialogues in Saanen 1968

(image source: krishnamurti.dk)

Who will free the mind?

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The inherent contradiction of human life has now reached an extreme degree of tension: on the one side there is the consciousness of the beneficence of the law of love, and on the other the existing order of life which has for centuries occasioned an empty, anxious, restless, and troubled mode of life, conflicting as it does with the law of love and built on the use of violence. This contradiction must be faced, and the solution will evidently not be favourable to the outlived law of violence, but to the truth which has dwelt in the hearts of men from remote antiquity: the truth that the law of love is in accord with the nature of man. But men can only recognize this truth to its full extent when they have completely freed themselves from all religious and scientific superstitions and from all the consequent misrepresentations and sophistical distortions by which its recognition has been hindered for centuries.

— Leo Tolstoy – A Letter to a Hindu

The law of love is in accord with the nature of man

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Not Christian or Jew or Muslim,
not Hindu, Buddhist, Sufi, or Zen.
Not any religion or cultural system.

I am not from the east or the west,
not out of the ocean or up from the ground,
not natural or ethereal,
not composed of elements at all.

I do not exist, am not an entity
in this world or the next,
did not descend from Adam and Eve
or any origin story.

My place is the placeless,
a trace of the traceless.
Neither body or soul.

I belong to the beloved,
have seen the two worlds as one
and that one call to and know,
first, last, outer, inner,
only that breath
breathing human being.

— Jalalud’din Rumi – The Essential Rumi – Only Breath

Only Breath