Tag Archives: non-duality

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Eckhart Tolle

Identification with your mind creates an opaque screen of concepts, labels, images, words, judgments, and definitions that blocks all true relationship. It comes between you and yourself, between you and your fellow man and woman, between you and nature, between you and God. It is this screen of thought that creates the illusion of separateness, the illusion that there is you and a totally separate “other.” You then forget the essential fact that, underneath the level of physical appearances and separate forms, you are one with all that is.

— Eckhart Tolle – The Power of Now

(image source: belovingawareness.wordpress.com)

The illusion of separatedness

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A STILLNESS absolute, incommunicable,
Meets the sheer self-discovery of the soul;
A wall of stillness shuts it from the world,
A gulf of stillness swallows up the sense
And makes unreal all that mind has known,
All that the laboring senses still would weave
Prolonging an imaged unreality.
Self’s vast spiritual silence occupies Space;
Only the Inconceivable is left,
Only the Nameless without space and time:
Abolished is the burdening need of life:
Thought falls from us, we cease from joy and grief;
The ego is dead; we are freed from being and care,
We have done with birth and death and work and fate.
O soul, it is too early to rejoice!
Thou hast reached the boundless silence of the Self,
Thou hast leaped into a glad divine abyss;
But where hast thou thrown Self’s mission and Self’s power?
On what dead bank on the Eternal’s road?
One was within thee who was self and world,
What hast thou done for his purpose in the stars?
Escape brings not the victory and the crown!
Something thou cam’st to do from the Unknown,
But nothing is finished and the world goes on
Because only half God’s cosmic work is done.
Only the everlasting No has neared
And stared into thy eyes and killed thy heart:
But where is the Lover’s everlasting Yes,
And immortality in the secret heart,
The voice that chants to the creator Fire,
The symboled OM, the great assenting Word,
The bridge between the rapture and the calm,
The passion and the beauty of the Bride,
The chamber where the glorious enemies kiss,
The smile that saves, the golden peak of things?
This too is Truth at the mystic fount of Life.

— Sri Aurobindo – Savitri

To realize our true Self, and unify with the One is not the end of the journey!

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We have names for everything. What if we forgot about those names? And we stopped seeing things as something? What if we just observed things, watched things, without giving them a name, without coming to a conclusion? What do you think would happen? You would transcend everything.

— Robert Adams – Silence of the Heart – (p. 198)

Names, Images, Labels

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The practice is to turn inward towards the source, the looker, and look for it.

[…]

Ultimately you will understand (see, experience, apprehend, discover, know) that there is no looking inside or outside. There is just one consciousness. The intentional effort of looking within was to counterbalance a lifelong habit of looking outwards and to develop introspective discrimination to eliminate internal and external objects and phenomena as the true you.

I want to emphasize that the phrase “look inward” is a lie. There is no inward or outward. This distinction only lasts while you think you are a body. The phrase “look inward” almost sounds like a command to look into the inner emptiness of imagination, as inside the body. It is a bad instruction. It reinforces the idea of the reality of inner and outer, inside the skin and outside.

The world, your inner state, your searching, your imagination about what self-realization is like, will all disappear and you will understand that everything you have experienced until that moment is imagination. You will be free of all concept and imagination. In this you must abide for a long while, but self-abidance itself does not become continuous for a long time. It is a matter of persistence alone, and that only arises after a sustaining passion for truth becomes the most important issue to you.

Then, at some point, “everything” will disappear as unreal and you will be left in silent mind existence.

— Ed Muzika – Autobiography of a Jnani (p.161-162)

To look “inward”

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When I am with you, we stay up all night.
When you’re not here, I can’t go to sleep.

Praise God for these two insomnias!
And the difference between them.

The minute I heard my first love story
I started looking for you, not knowing
how blind that was.

Lovers don’t finally meet somewhere.
They’re in each other all along.

We are the mirror as well as the face in it.
We are tasting the taste this minute
of eternity. We are pain
and what cures pain, both. We are
the sweet cold water and the jar that pours.

I want to hold you close like a lute,
so we can cry out with loving.

You would rather throw stones at a mirror?
I am your mirror, and here are the stones.

— Jalalud’din Rumi – Extract from “Music Master” – The Essential Rumi (transl. Coleman Barks & John Moyne)

Dualities

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Is it possible to hear criticism, even insult, and find deep acceptance in any response that emerges in the moment – grounded in the unshakeable knowing that what you really are doesn’t need defending? And then, being radically open, is it possible to find a nugget of truth in what they are saying, even if it results in momentary humiliation, and destruction of the image of the one you thought you were? This doesn’t mean you become passive and weak. Quite the opposite. You stop identifying as ‘victim’ or ‘hurt one’, and stop seeing the other as ‘enemy’, and you remain open and vast, the infinite capacity for all life, for all thought and sensation and feeling. And here, in the midst of conflict, you discover the place where conflict ceases to be conflict at all – and wake up to a love beyond reason. Yes, every human relationship is a constant invitation to let go. Your mother, your father, your friends, your lovers, your co-workers, everyone you meet – here are your final gurus, your ultimate teachers. Listen to them.

— Jeff Foster

Listen!

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You cannot know the Self, for to know it, you need one to know it and then we have two again, one who knows something that can be known. Self cannot be known. Self is absolute knowledge, not needing to be known and not knowable by any knower. It is absolute, not containing qualities or characteristics because attributes have their opposite. Absolute is Self, Self is absolute.

— Jac O’Keeffe

You cannot know the Self