Tag Archives: ladakh

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This time I must confess
i feel a total hate for myself
while crowded and swarmed
my heart wishes to be by single self

seeking that single pearl
i crave to dive deep into this sea
but fear of murderous waves
makes me beg for your help my friends

scattered with so much going on inside
i long for nothing but an inner unity
duality must be abandoned
if you seek to drink the soul of unity

you must bet and lose
everything you’ve ever owned
if you truly desire
to become one with your beloved

listen to the secret sound
of the revelation now
when your quest aspires the skies
fly away from this lowly earth

my heavenly soul
who only nests in the heights
is tired of its house on earth
it wants to abandon the body
it wants to take the final flight

— Jalalud’din Rumi – Ghazal number 3210 (transl. by Nader Khalili)

Confession of a seeker

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From the beginning of my life
I have been looking for your face
but today I have seen it

Today I have seen
the charm, the beauty,
the unfathomable grace
of the face
that I was looking for

Today I have found you
and those who laughed
and scorned me yesterday
are sorry that they were not looking
as I did

I am bewildered by the magnificence
of your beauty
and wish to see you
with a hundred eyes

My heart has burned with passion
and has searched forever
for this wondrous beauty
that I now behold

I am ashamed
to call this love human
and afraid of God
to call it divine

Your fragrant breath
like the morning breeze
has come to the stillness of the garden
You have breathed new life into me
I have become your sunshine
and also your shadow

My soul is screaming in ecstasy
Every fiber of my being
is in love with you

Your effulgence
has lit a fire in my heart
for me
the earth and sky

My arrow of love
has arrived at the target
I am in the house of mercy
and my heart
is a place of prayer

— Jalalud’din Rumi – The Love Poems of Rumi (transl. by Fereydoun Kia, edited by Deepak Chopra)

Looking for your face

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Whatever good or bad things appear to us seem to exist from the side of those objects. How do they exist? If they exist from the side of the object, then, contemplating the basis of imputation, which lies out there at finger-point, we should see whether it is the object in question or not. Let us take for example a physical object and examine its shape, color and so on to see if that object is to be found anywhere among those attributes. If we do so, we find nothing that is the object in question. If we take a person as an example, and inspect the individual aggregates that are the bases of designation of a person, we find that none of them is the person. In that way we recognize that the imputed object is not to be found upon investigation.

Then if we contemplate how things appear to the mind, we see that they seem to exist from the side of the object, without dependence upon anything else. But when they are sought analytically, they are not found. They do exist, for they can help or harm us. But when pondering the manner in which they exist, we find no basis for the assumption that they exist from the side of the object. Thus, they exist by the power of subjective convention, by the power of designation.

When pondering the nature of existence, we find that entities are not found upon seeking them analytically. So they exist by means of conventional, conceptual designation. They do undeniably exist. But as long as they do not exist independently, from their own side, they must exist by the power of subjective convention. There is no alternative. An entity exists due to its being designated upon something that is not it.

The Dalai Lama – Transcendent Wisdom – p. 54

How things appear to the mind

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As soon as one ceases to imagine that one is an individual person, inhabiting a particular body, the whole superstructure of wrong ideas collapses and is replaced by a conscious and permanent awareness of the real Self. […]
All that is required is an understanding that the Self is not a goal to be attained, it is merely the awareness that prevails when all the limiting ideas about the not-Self have been discarded.

— David Godman– Be As You Are – The Teachings of Sri Ramana Maharshi

The Self is not a goal to be attained

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The ego is the centre of human activity, and the attempts of the ego to secure its own extinction may be compared with the attempt of a man to stand on his own shoulders. Just as the eye cannot see itself, the ego is unable to end its own existence. All that it does to bring about self-annihilation only adds to its existence, for it flourishes on the very efforts directed against itself. Thus it is unable to vanish through its own activity, though it succeeds in transforming its nature. The vanishing of the ego is conditioned by the melting away of the limited mind which is its seat.

— Meher Baba – God to Man and Man to God – Ch. III – God Realization

The ego is unable to end its own existence

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Enquire: ‘Who am I?’ and you will find the answer. Look at a tree: from one seed arises a huge tree; from it comes numerous seeds, each one of which in its turn grows into a tree. No two fruits are alike. Yet it is one life that throbs in every particle of the tree. So, it is the same Atman everywhere.

All creation is that. There is beauty in the birds and in the animals. They too eat and drink like us, mate and multiply; but there is this difference: we can realize our true nature, the Atman. Having been born as human beings, we must not waste this opportunity. At least for a few seconds every day, we must enquire as to who we are. It is no use taking a return ticket over and over again. From birth to death, and death to birth is samsara. But really we have no birth and death. We must realize that.

— Sri Anandamayi Ma – Ananda Varta

Who am I?

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Do not live in the world,
In distraction and false dreams.
Outside the dharma.

Arise and watch.
Follow the way joyfully
Through this world and beyond.

Follow the way of virtue.
Follow the way joyfully
Through this world and on beyond!

For consider the world –
A bubble, a mirage.
See the world as it is,
And death shall overlook you.

Come, consider the world,
A painted chariot for kings,
A trap for fools.
But he who sees goes free.

As the moon slips from behind a cloud And shines,
So the master comes out from behind his ignorance And shines.

The world is in darkness.
How few have eyes to see!
How few the birds
Who escape the net and fly to heaven!
Swans rise and fly toward the sun.
What magic!
So do the pure conquer the armies of illusion
And rise and fly.

If you scoff at heaven
And violate the dharma,
If your words are lies,
Where will your mischief end?

The fool laughs at generosity.
The miser cannot enter heaven.
But the master finds joy in giving
And happiness is his reward.

And more – For greater than all the joys
Of heaven and earth,
Greater still and than dominion
Over all the worlds,
Is the joy of reaching the stream.

— Siddharta Gautama (The Buddha) – Dhammapada

The World