Tag Archives: Dzongsar Khyentse Rinpoche

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Dzongsar Jamyang Khyentse Rinpoche

Can we cover the earth in leather so it’s soft wherever we go? What else can we do? Covering our feet in leather is equal to covering the whole world in leather. Likewise, enemies are as limitless as space. All enemies cannot possibly be overcome, yet if one can just overcome hatred this will be equal to overcoming all enemies. All that is unsatisfactory in this world all the fear and suffering that exists clinging to the “I” has created it. What am I to do with this great demon? To release myself from harm and to free all others from their suffering let me give myself away and love others as I love myself. If a problem can be solved why be unhappy? And if it cannot be solved what is the use of being unhappy?

— Dzongsar Jamyang Khyentse Rinpoche – from the movie ‘The Cup’ – Commentary to Verse 6 / Chapter 5 of the Bodhicharyavatara from Shantideva

(image source: wikipedia.org)

Just with the leather of the soles, the whole earth is covered

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Viewing our experience in this world as a dream, Siddhartha found that our habit of fixating on the mere appearance of our dreamlike relative world, thinking that it is truly existing, throws us into an endless cycle of pain and anxiety. We are in a deep sleep, hibernating like a silkworm in a cocoon. We have woven a reality based on our projections, imagination, hopes, fears, and delusions. Our cocoons have become very solid and sophisticated. Our imaginings are so real to us that we are trapped in the cocoon. But we can free ourselves simply by realizing that this is all our imagination.

— Dzongsar Jamyang Khyentse Rinpoche – What makes you not a Buddhist – P 63

You can fly, but that cocoon has to go

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All compounded things are impermanent.
All emotions are pain.
All things have no inherent existence.
Nirvana is beyond concepts.

— Siddharta Gautama (Buddha) – The Four Seals of Dharma

If you cannot accept that all compounded or fabricated things are impermanent, if you believe that there is some essential substance or concept that is permanent, then you are not a Buddhist.

If you cannot accept that all emotions are pain, if you believe that actually some emotions are purely pleasurable, then you are not a Buddhist.

If you cannot accept that all phenomena are illusory and empty, if you believe that certain things do exist inherently, then you are not a Buddhist.

And if you think that enlightenment exists within the spheres of time, space and power, then you are not a Buddhist.

— Dzongsar Jamyang Khyentse Rinpoche – What Makes You Not A Buddhist

A happy new year 2012 to all readers of the blog. Thank you!

The Four Seals