Tag Archives: bodhgaya


No Buddhist, no Christian, no Hindu.
Deeply religious people have no religion.
They belong to no seat, theirs is the religion of the heart!

— Yogaswami of Jaffna

Religious People


Treading along in this dreamlike, illusory world,
Without looking for the traces I may have left;
A cuckoo’s song beckons me to return home –
Hearing this, I tilt my head to see
Who has told me to run backwards;
But do not ask me where I am heading,
As I travel in this limitless world
Where every step I take is my home.

— Dogen

Where are you going?


How can one be free of the images that one has? First of all, I must find out how these images come into being, what is the mechanism that creates them. You can see that at the moment of actual relationship, that is, when you are talking, when there are arguments, when there are insults and brutality, if you are not completely attentive at that moment, then the mechanism of building an image starts. That is, when the mind is not completely attentive at the moment of action, then the mechanism of building images is set in motion. When you say something to me which I do not like — or which I like — if at that moment I am not completely attentive, then the mechanism starts. If I am attentive, aware, then there is no building of images.

— Jiddu Krishnamurti – The Awakening of Intelligence – Page 337

The conflicting images one creates of others


Buddhist monks gathered together in Bodhgaya under the Bodhi Tree of Enlightenment.

All mistakes that occur
And all the various kinds of wrongdoing
Arise through the force of conditions;
They do not govern themselves.

These conditions that assemble together
Have no intention to produce anything,
And neither does their product
Have the intention to be produced.

— Shantideva – Verses 25 and 26 / Chapter 6 of the Bodhicharyavatara

The world and its beings are full of aberrations. These various and varied aberrations are the result of dependent originations of phenomena. Causation means both, the main cause and the conditions for a resultant consequence to happen. The seed buried in the earth is the cause and the soil, the sun, the rain are the conditions which cause it to germinate and to become a plant as a resultant consequence. Anger and all the other afflictions, and the whole panoply of negative actions motivated by them – killing, stealing, and so on – are brought about by circumstances. They are not independent or self-governed. Therefore, there is no use exhibiting anger at others’ faults. When no physical object is present, the experience of seeing (on the part of the eye consciousness) does not occur. The same is true mutatis mutandis with hearing and all the other senses. And when there is no seeing or hearing and the like, there is no engaging in positive or negative deeds. Therefore, although anger arises on the basis of the coincidence of an object, the sense power, and the sense consciousness, the gathering of these three conditions does not itself intend to produce anger in a given person’s mind. And the resulting anger is not an entity that regards itself as produced by such conditions. In all of this, there is no trace of an independent, autonomous agent.

— This commentary is compiled by a combination of the Parmanda Sharma and Kunzang Pelden Commentaries

Causes and Conditions