Category Archives: Hindu Quotes

Is he, who wants to pacify the mind, himself peaceful?

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The self does not need to be put to rest. It is peace itself, not at peace. Only the mind is restless. All it knows is restlessness, with its many modes and grades. The pleasant are considered superior and the painful are discounted. What we call progress is merely a change over from the unpleasant to the pleasant. But changes by themselves cannot bring us to the changeless, for whatever has a beginning must have an end. The real does not begin; it only reveals itself as beginningless and endless, all-pervading, all-powerful, immovable prime mover, timelessly changeless.

  • Sri Nisargadatta Maharaj – I Am That – Mind is restless itself

I wish all of you a happy new year 2016!

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Amma (Mata Amritanandamayi Devi)

The common expression is ‘I love you.’ But instead of ‘I love you,’ it would be better to say, ‘I am love — I am the embodiment of pure love.’ Remove the I and you, and you will find that there is only love. It is as if love is imprisoned between the I and you. Remove the I and you, for they are unreal; they are self-imposed walls that don’t exist. The gulf between I and you is the ego. When the ego is removed the distance disappears and the I and you also disappear. They merge to become one — and that is love. You lend the I and you their reality. Withdraw your support and they will disappear. Then you will realise, not that ‘I love you,’ but that ‘I am that all-embracing love.’

— Amma (Mata Amritanandamayi Devi)

(image source: hinter-den-schlagzeilen.de)

Love

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Floyd Henderson

The level of peace that a child enjoys in that state of “ignorance,” prior to programming and conditioning and being assigned false identities, is never realized again in its lifetime, in most cases. The exceptions are those such as you, the ones who take these steps and return to that “state” of peace that exists when we are once again free of learned ignorance and the influence of the illusions of the body-mind-personality triad.

— Floyd Henderson

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Free as a child

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Rupert Spira

The Known, the Knower and Knowing

From the Known to the Knower

Thought considers Me to be a separate self, born into a world, moving around in space and time and destined one day to disappear. As such thought considers Me an object, a mixture of thoughts, feelings, sensations and perceptions, sharing their limits and destiny.

In this way thought overlooks My essential nature and considers Me a body/mind – a man or woman, tall, short, hungry, sad, happy, intelligent, twenty five years old, etc. – that knows or experiences objects, others and the world. However, one simple look at experience shows that I know the body/mind just as I know the world. I am the Knower of experience; the body/mind is known.

Qualities of the Knower

I know thoughts, feelings, sensations and perceptions but am not Myself made out of thought, feeling, sensation or perception and am therefore said to be empty, silent, transparent. I am present and aware and therefore known as Awareness.

As such, thought likens Me to open, empty space in which all appearances arise. Like physical space I am not affected by what does or doesn’t take place within Me and, therefore, peace is My nature. Peace is not a quality of Myself; it is Myself, ever-present under all circumstances.

Like empty space I have no agenda with appearances. It makes no difference to Me whether the mind is silent or not, whether the body is young, old, healthy or not, nor what is happening in the world. I allow all appearances unconditionally and impartially.

Thought likes and dislikes but I neither like nor dislike these likes and dislikes. Thought resists and seeks but I neither resist nor seek the end of resistance or seeking. Being empty, I do even not know resistance and am, therefore, causeless happiness itself.

Like empty space, I do not share the qualities nor the destiny of the objects that appear within Me; I do not move and change when they move and change; I do not appear nor disappear when they appear or disappear; I am not born and do not die. The body and mind are always on a journey but I never undertake the journey with them. They journey through Me but I never journey in them. I am the unchanging and ever-present Knower of all that is known.

From the Knower to Knowing

However, by thinking of Me as the Knower or the witnessing space in which all appearances arise, thought is imagining Me separate from appearances. In fact, I am more like a screen, one with and intimately pervading the image that appears on it. In fact, the image doesn’t appear on nor is it pervaded by the screen. There is no independent image present to be ‘one with’ or ‘pervaded by’ the screen. Only the screen is truly present. The screen is the appearing image. ‘Image’ is another name for screen.

Likewise, although the body, mind and world seem to exist in their own right, they owe their apparent reality to Me alone. ‘Body,’ ‘mind’ and ‘world’ are just the names and forms that thought gives to Me when I have been overlooked.

The character in a movie is only real from the viewpoint of one of the characters. The image is only real, as such, from the illusory viewpoint of the image. From the true and only viewpoint of the screen, only the screen is truly present and real. There is no real character there; there is only the screen.

Likewise, I am all that is truly present and known in all experience. All that is known of the body, mind and world is the knowing of them and I am that Knowing. It is only thought that abstracts a ‘knower’ and a ‘known,’ from the seamless intimacy of Knowing or Experiencing. However, the body, mind and world are never known or experienced as such. So we cannot say there is the knowing ‘of them,’ but rather that there is only Knowing. I am not the knowing that pervades all experience; I am the Knowing that is all experience.

Just as, relatively speaking, we do not see objects, we see only modulations of the sun’s light, so in reality we do not know objects as such, we know only modulations of Knowing. Only Knowing is truly known and it is Knowing that knows Knowing. I am and know Myself alone. This absence of distance, otherness or separation is love. True knowledge and love are identical.

The Imaginary Separate Self

It is thought that superimposes a subject and an object upon the seamless intimacy of experience thereby seemingly veiling the peace, happiness and love that lie ever-present and always available at its heart. With this apparent veiling, I seem to be lost or forgotten and, as a result, an imaginary self, made of Myself plus the belief that I share the qualities and destiny of appearances, comes into apparent existence. This imaginary inside self is always on a mission to regain the experience of peace, happiness and love that seems to have been lost when My nature is apparently veiled.

To this end the imaginary inside self undertakes a great adventure in the imaginary outside world, in time and space, without realizing that these are its own creations. Like the character in a movie who travels the world looking for the screen, the imaginary self travels the world seeking peace in circumstances, happiness in objects and love in relationships, without realizing that it is already made of the stuff for which it is in search. I am already the love with which I am longed for.

Frustrated by the inevitable failure of its search, the imaginary inside self devises all kinds of strategies such as stilling the mind, disciplining the body and shunning the world, in the hopes that I will be revealed as a result.

In time, the activity of seeking and resisting that is the separate self may, through exhaustion, frustration or intelligence, come to an end and, as a result, the peace of My true nature shines for a timeless moment as it truly is. This dissolution of the activity of seeking and resisting is the unveiling of My presence.

In fact, even that is not true. I am eternally as I am, independent of what thoughts and feelings do or say, never truly veiled by the activity of seeking and resisting. In fact, I never cease to be aware of Myself and, therefore, never really become aware of a separate self, let alone an object, other or world, as such. Therefore, the separate self is only a separate self from the imaginary viewpoint of a separate self.

From My viewpoint, which is the only real viewpoint (and which is not really a point of view) there is never any real veiling or forgetting of Myself. The entire adventure of the separate self takes place in a bubble of thought and feeling whilst all the while I am at rest in and as Myself.

Like the wave that reaches the shore and, ceasing to be wave, is revealed as ocean, so the seeking/resisting thought comes to an end and, losing its name and form, stands revealed as Myself alone. It doesn’t become Myself; it is always only that, just as wave is always only ocean. Only its temporary name and form seemed to make it something other than ocean. The fuel of all desire is already the happiness for which it seeks.

Love and Freedom

Like the moth that longs for the flame but cannot experience it, so all the separate self’s activities are designed to find Me alone, but I am the one thing it cannot know or have. The only way the separate self can know Me is to die, just as the moth can only know the flame by dying in it. That death is the experience of love, the dissolution of self and other.

However, for the flame, there is only the flame; for water there is only water; for Myself, there is only Myself. Veiling, forgetting, searching and finding are for the self that thought images Me to be, never for Myself, the true and only self that is. Whatever the limited qualities of the body and mind that thought superimposes on Me, I stand eternally free, untouched but intimately touching all seeming things, lending them My reality, thereby giving them seeming existence.

It is upon Me that thought superimposes the witness and the witnessed, and then further invests My witnessing presence with the qualities and destiny of a body/mind, thereby downgrading Me to a separate self. But all the while, I stand naked and alone never actually being, knowing or loving anything other than My eternally free self.

For thought there are three possibilities for the self – to be the known, the Knower or pure Knowing; to be a person, a witness or pure Awareness; to be something, nothing or everything. However, I never truly am or know anything other than Myself.

— Rupert Spira – Dutch Nonduality magazine “Inzicht” (year 2012, issue # 1)

(image soure and text source: non-duality.rupertspira.com)

Three Possibilities of My Self

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The Hymn of Creation

There was neither non-existence nor existence then.
There was neither the realm of space nor the sky which is beyond.
What stirred?
Where?
In whose protection?
Was there water, bottlemlessly deep?

There was neither death nor immortality then.
There was no distinguishing sign of night nor of day.
That One breathed, windless, by its own impulse.
Other than that there was nothing beyond.

Darkness was hidden by darkness in the beginning,
with no distinguishing sign, all this was water.
The life force that was covered with emptiness,
that One arose through the power of heat.

Desire came upon that One in the beginning,
that was the first seed of mind.
Poets seeking in their heart with wisdom
found the bond of existence and non-existence.

Their cord was extended across.
Was there below?
Was there above?
There were seed-placers, there were powers.
There was impulse beneath, there was giving forth above.

Who really knows?
Who will here proclaim it?
Whence was it produced?
Whence is this creation?
The gods came afterwards, with the creation of this universe.
Who then knows whence it has arisen?

Whence this creation has arisen
– perhaps it formed itself, or perhaps it did not –
the One who looks down on it,
in the highest heaven, only He knows
or perhaps even He does not know.

— Rig Veda – Mandala 10 – Nasadiya Sukta (Hymn of Creation) (transl. Wendy Doniger O’Flaherty)

(image (c) Gary Tonge – Grand Universe)

Nasadiya Sukta

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Krishna and Arjuna

THE BLESSED LORD SAID:

Fearlessness, purity; of heart, persistence in the yoga of knowledge, generosity, self-control, nonviolence, gentleness, candor, integrity, disengagement, joy in the study of the scriptures, compassion for all beings, modesty, patience, a tranquil mind, dignity, kindness, courage, a benevolent, loving heart—these are the qualities of men born with divine traits, Arjuna.

Hypocrisy, insolence, anger, cruelty, ignorance, conceit—these, Arjuna, are the qualities of men with demonic traits.  The divine traits lead to freedom: the demonic, to suffering and bondage.  But do not be concerned, Arjuna: the traits you have are divine.

The demonic and the divine are the two kinds of men in this world.  The divine I have told you about; now learn about the demonic.

Demonic men do not realize what should and what should not be done; there is no purity of heart, no virtue, no truth inside them.  They say that life is an accident caused by sexual desire, that the universe has no moral order, no truth, no God.  Clinging to this stupid belief, drawn into cruelty and malice, they become lost souls and, at last, enemies of the whole world.  Driven by insatiable lusts, drunk on the arrogance of power, hypocritical, deluded, their actions foul with self-seeking.  Tormented by a vast anxiety that continues until their death, convince that the gratification of desire is life’s sole aim, bound by a hundred shackles of hope, enslaved by their greed, they squander their time dishonestly piling up mountains of wealth.

“Today I got this desire, and tomorrow I will get that one; all these riches are mine, and soon I will have even more.  “Already I have killed these enemies, and soon I will kill the rest; I am the lord, the enjoyer, successful, happy, and strong.  “Noble, and rich, and famous.  Who on earth is my equal?  I will worship, give alms, and rejoice.”  Thus think these ignorant fools.  Bewildered by endless thinking, entangled in the net of delusion, addicted to desire, they plunge into the foulest of hells.  Self-centered, stubborn, filled with all the insolence of wealth, they go through the outward forms of worship, but their hearts are elsewhere.  Clinging to the I-sense, to power, to arrogance, lust, and rage, they hate me, denying my presence in their own and in others’ bodies.

Through all the cycles of birth and death, I hurl these depraved, cruel, and hate-filled men into demonic wombs.  Trapped in demonic wombs, deluded in birth after birth, they never reach me, Arjuna, but sink to the lowest state.  This is the soul-destroying threefold entrance to hell: desire, anger, and greed.  Every man should avoid them.  The man who refuses to enter these three gates into darkness does what is best for himself and attains the ultimate goal.

But the man who rejects the scriptures, chasing his own desires, cannot attain the goal of true joy or true success.  Therefore, guided by the scriptures, know what to do and not do; first and understand their injunctions, then act uprightly in the world.

— The Bhagavad Gita – Chapter 16 (transl. Stephen Mitchell)

(image source: Cover illustration of “Bhagavad-Gita as it is”)

Divine traits and Demonic traits

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Annamalai Swami

There are so many thoughts in the mind. Thought after thought after thought. But there is one thought that is continuous, though it is mostly sub-conscious: ‘I am the body’. This is the string on which all other thoughts are threaded. Once we identify ourselves with the body by thinking this thought, maya follows. It also follows that if we cease to identify with the body, maya will not affect us anymore.

— Annamalai Swami – Final Talks – p. 14

(image source: unknown)

Body identification