Monthly Archives: August 2012

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rocks crack apart
filled with passions
longing to have
a glimpse of you

soul grows wings
over-joyed with desire
flying in search of you

fire changes to water
wisdom becomes insanity
and my own eyes
turn out to be the enemy
of my sleep
as they long to see you

there is a dragon
devouring rocks and men
causing insanity
destroying peaceful lives
and calling itself love

please
don’t imprison free souls
don’t change laughter to cries
don’t press us so hard
there is no one
but you to turn to

your love demands
nothing less than
my wounded heart
and my heart is filled
with nothing but your longings

the wine jar is boiling over
someone is drinking the wine
and making the harp play itself
the sonnets to your admiration

your love entered my house
saw me without you
put its hand over my head
and said pity on you

this love journey
is surely the hardest and
most twisted road i have taken
i began the journey
but my heart
is still dragging behind
wrapped around your feet

— Jalalud’din Rumi, Ghazal 2157 (Transl. Nader Khalili)

A Heart Slain by Your Hand

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We have names for everything. What if we forgot about those names? And we stopped seeing things as something? What if we just observed things, watched things, without giving them a name, without coming to a conclusion? What do you think would happen? You would transcend everything.

— Robert Adams – Silence of the Heart – (p. 198)

Names, Images, Labels

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The mind must come to a state of silence, completely empty of fear, longing and all images. This cannot be brought about by suppression, but by observing every feeling and though without qualification, condemnation, judgement, or comparison. If unmotivated alertness is to operate the censor must disappear. There must simply be a quiet looking at what composes the mind. In discovering the facts just as they are, agitation is eliminated, the movement of thoughts becomes slow and we can watch each thought, its cause and content as it occurs. We become aware of every thought in its completeness and in this totality there can be no conflict. Then only alertness remains, only silence in which there is neither observer nor observed. So do not force your mind. Just watch its various movements as you would look at flying birds. In this uncluttered looking all your experiences surface and unfold. For unmotivated seeing not only generates tremendous energy but frees all tension, all the various layers of inhibitions. You see the whole of yourself.

Observing everything with full attention becomes a way of life, a return to your original and natural meditative being.

— Jean Klein – The Ease of Being (p. 28)

Observing everything with full attention becomes a way of life

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Nisargadatta Maharaj made this beautiful statement: “Wisdom says I am nothing. Love says I am everything. Between the two my life flows.” As the vast ocean of Being, you are no thing in particular. You are not a ‘me’ or a ‘you’. What you are is the vast open space in which everything happens, and the recognition of that brings clarity and wisdom. But clarity and wisdom are not complete without their reflection, love. And love comes from the recognition that, as open space, as the ocean, what you are deeply accepts all of the waves that appear – all of the sights and sounds and smells and sensations appearing now. I find that many spiritual seekers get stuck in the “nothing” aspect of realisation, and are left with only an intellectual understanding of awakening, which does not bring total freedom. The true end of suffering comes from the recognition of this total intimacy with life itself – in other words, the deep acceptance of “everything” appearing in experience. In this deep acceptance, mind and heart are one. Nothing is everything – they were never two. Mental clarity and certainty give way to deep acceptance of this moment. And there, the war ends.

— Jeff Foster

Wisdom says I am nothing. Love says I am everything

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The practice is to turn inward towards the source, the looker, and look for it.

[…]

Ultimately you will understand (see, experience, apprehend, discover, know) that there is no looking inside or outside. There is just one consciousness. The intentional effort of looking within was to counterbalance a lifelong habit of looking outwards and to develop introspective discrimination to eliminate internal and external objects and phenomena as the true you.

I want to emphasize that the phrase “look inward” is a lie. There is no inward or outward. This distinction only lasts while you think you are a body. The phrase “look inward” almost sounds like a command to look into the inner emptiness of imagination, as inside the body. It is a bad instruction. It reinforces the idea of the reality of inner and outer, inside the skin and outside.

The world, your inner state, your searching, your imagination about what self-realization is like, will all disappear and you will understand that everything you have experienced until that moment is imagination. You will be free of all concept and imagination. In this you must abide for a long while, but self-abidance itself does not become continuous for a long time. It is a matter of persistence alone, and that only arises after a sustaining passion for truth becomes the most important issue to you.

Then, at some point, “everything” will disappear as unreal and you will be left in silent mind existence.

— Ed Muzika – Autobiography of a Jnani (p.161-162)

To look “inward”